110.—The Council of Jerusalem. [A.D. 50]

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1. During the apostolic time several subjects of dispute arose. Amongst these was, at Antioch, the subject of circumcision—some of the Jewish converts insisting on it, while Paul and Barnabas resisted it. To avoid all possibility of error, it was agreed to refer the whole matter to the apostles at Jerusalem. For this purpose Paul and Barnabas were sent thither.

2. When they arrived the apostles and the ancients assembled, under the presidency of Peter, to deliberate on the subject. After the matter had been well discussed, Peter rose and said: "As God had made no difference between the Jew and the Gentile, giving the Holy Ghost to the one as well to the other, there should be no difference within the Church; nor should the law of circumcision be imposed on any one."

3. Under this teaching it was decided that the ancient ceremonial laws of Moses had lost their effect, and for the future should not be imposed upon the Christians.

The council wrote to the faithful at Antioch, saying: "It hath seemed good to the Holy Ghost, and to us, not to lay this burden upon you."

4. When the bishops of the Catholic Church, who are the legitimate successors of the apostles, assemble under the presidency of the pope, who is the true successor of Peter, we have a general council similar to that held at Jerusalem under the apostles. Its decisions are infallible, for they are the decisions of God's Church, which according to the teachings of Jesus Christ, is in an invisible manner guided and preserved from error by and through the Holy Ghost.

Questions to Consider : 110. On what was their dispute? What was done on the matter? What did Peter say? What conclusion did the council come to? What is said of the Catholic Church?